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3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern discern the face of the sky; but can ye not discern the signs of the times?
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
10 When Jesus understood it, he said unto them, Why trouble ye ye the woman? for she hath wrought a good work upon me.
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
10 For he knew that the chief priests had delivered him for envy.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. years.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. abroad.
46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
19 And the chief priests and the scribes the same same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
25 And And needed needed not that any should testify of man: for he knew what was in man.
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. mean. mean.
35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
1 Know ye not, brethren, for for I speak to them that know the law, how that the law hath dominion over a man as long as he he liveth?
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
34 For who hath known the mind of the Lord? or who hath been his counsellor?
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
9 For we know in part, and we prophesy in part.
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
12 For now we see through a glass, darkly; darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

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