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bible verses

g3303

τὶς

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot cannot deny it.
14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If If it were a matter of wrong or wicked lewdness, O ye Jews, reason reason would that I should bear with you:
32 Some therefore therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
38 Wherefore Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
44 And the rest, some some on boards, and some on broken pieces of the ship. ship. And so it came to pass, that they escaped all safe to land.
4 For while one saith, I I am of Paul; and another, I am of Apollos; are ye not carnal?
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
15 Some indeed preach Christ even of envy and strife; and some also of good will:
23 Which things have indeed a shew shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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