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g1511

not

8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
41 And devils also came out of many, crying out, and saying, saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot cannot be my disciple.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, hath, he cannot cannot be my disciple.
25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
6 Who, being in the form of God, thought it not robbery to be equal with God:
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
9 I know thy works, and tribulation, and poverty, poverty, but thou art rich and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

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