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3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago ago in sackcloth and ashes.
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained remained until this day.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in in sackcloth and ashes.
12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
35 If he called them gods, unto whom the word of God came, and the scripture cannot cannot be broken;
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been been as Sodoma, and been made like like unto Gomorrha.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. forbid.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, overcome, the latter end is worse with them than the beginning.

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