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33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
3 And being being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
5 To be taxed with Mary his espoused wife, being great with child.
2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
2 Being forty days tempted of the devil. And in those days he did eat nothing: nothing: and when they were ended, he afterward hungered.
3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
23 And Jesus himself began to be about thirty years of age, being as was supposed the son of Joseph, which was the son of Heli,
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father Father give the Holy Spirit to them that ask him?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen eighteen eighteen years, be loosed from this bond on the sabbath day?
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
36 Neither Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
50 Nicodemus saith unto them, he that came to Jesus by night, being one of them,
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
49 And one one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, all,
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
18 Being then made free from sin, ye became the servants of righteousness.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
6 Who, being in the form of God, thought it not robbery to be equal with God:
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had had by himself purged purged our sins, sat down on the right hand of the Majesty on high;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
3 Neither as being lords over God's heritage, but being ensamples to the flock.
2 And she being with child cried, travailing in birth, and pained to be delivered.
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G907

βαπτίζω

baptizo

bap-tid'-zo


from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.

  1. to dip repeatedly, to immerse, to submerge (of vessels sunk)
  2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
  3. to overwhelm
Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.


Strong's Number G907 Bible Verses
G1080

γεννάω

gennao

ghen-nah'-o

Verb

from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.

  1. of men who fathered children
    1. to be born
    2. to be begotten
      1. of women giving birth to children
  2. metaph.
    1. to engender, cause to arise, excite
    2. in a Jewish sense, of one who brings others over to his way of life, to convert someone
    3. of God making Christ his son
    4. of God making men his sons through faith in Christ's work


Strong's Number G1080 Bible Verses
G1096

γίνομαι

ginomai

ghin'-om-ahee

Verb

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made


Strong's Number G1096 Bible Verses
G1344

δικαιόω

dikaioo

dik-ah-yo'-o

Verb

from G1342; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.

  1. to render righteous or such he ought to be
  2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
  3. to declare, pronounce, one to be just, righteous, or such as he ought to be


Strong's Number G1344 Bible Verses
G1659

ἐλευθερόω

eleutheroo

el-yoo-ther-o'-o

Verb

from G1658; to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability):--deliver, make free.

  1. to make free
  2. set at liberty: from the dominion of sin


Strong's Number G1659 Bible Verses
G1693

ἐμμαίνομαι

emmainomai

em-mah'-ee-nom-ahee

Verb

from G1722 and G3105; to rave on, i.e. rage at:--be mad against.

  1. to rage against one


Strong's Number G1693 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G1909

ἐπί

epi

ep-ee'

Preposition

a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against


Strong's Number G1909 Bible Verses
G2070

ἐσμέν

esmen

es-men'

Verb

first person plural indicative of G1510; we are:--are, be, have our being, × have hope, + (the gospel) was (preached unto) us.

  1. first person plural of "to be"


Strong's Number G2070 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3985

πειράζω

peirazo

pi-rad'-zo

Verb

from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.

  1. to try whether a thing can be done
    1. to attempt, endeavour
  2. to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
    1. in a good sense
    2. in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
    3. to try or test one's faith, virtue, character, by enticement to sin
      1. to solicit to sin, to tempt 1c
    4. of the temptations of the devil
    5. after the OT usage
      1. of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
      2. men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
      3. by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.


Strong's Number G3985 Bible Verses
G4412

πρῶτον

proton

pro'-ton

Adverb

neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).

  1. first in time or place
    1. in any succession of things or persons
  2. first in rank
    1. influence, honour
    2. chief
    3. principal
  3. first, at the first


Strong's Number G4412 Bible Verses
G5225

ὑπάρχω

huparcho

hoop-ar'-kho

Verb

from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.

  1. to begin below, to make a beginning
    1. to begin
  2. to come forth, hence to be there, be ready, be at hand
  3. to be


Strong's Number G5225 Bible Verses
G5312

ὑψόω

hupsoo

hoop-so'-o

Verb

from G5311; to elevate (literally or figuratively):--exalt, lift up.

  1. to lift up on high, to exalt
  2. metaph.
    1. to raise to the very summit of opulence and prosperity
    2. to exalt, to raise to dignity, honour and happiness


Strong's Number G5312 Bible Verses
G5607

ὤν

on

oan

Verb

present participle of G1510; being:--be, come, have.

  1. being, etc.


Strong's Number G5607 Bible Verses
H5750

עוֹד

`owd

ode


or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

subst
  1. a going round, continuance adv
  2. still, yet, again, besides
    1. still, yet (of continuance or persistence)
    2. still, yet, more (of addition or repetition)
    3. again
    4. still, moreover, besides


Strong's Number H5750 Bible Verses

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