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4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
27 And whosoever whosoever will be chief among you, let him be your servant:
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot cannot be my disciple.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, hath, he cannot cannot be my disciple.
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. openly. If thou do these things, shew thyself to the world.
36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will will this babbler say? say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
22 Professing themselves to be wise, they became fools,
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
16 That I should be be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.
11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
9 And when James, James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
12 That we should be to the praise of his glory, who first trusted in Christ.
6 Who, being in the form of God, thought it not robbery to be equal with God:
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far far better:
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
7 Desiring to be teachers of the law; law; understanding neither what they say, nor whereof they affirm.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
4 That they may teach the young women to be sober, to love their husbands, to love their children,
1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
G1511

εἶναι

einai

i'-nahee

Verb

present infinitive from G1510; to exist:--am, was. come, is, × lust after, × please well, there is, to be, was.

  1. to be, to exist, to happen, to be present


Strong's Number G1511 Bible Verses

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