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48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
17 And it came to pass, that after three days Paul called the chief chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
2 Which he had promised afore by his prophets in the holy scriptures,
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
6 Who will render to every man according to his deeds:
3 For what if some did not believe? believe? shall their unbelief make the faith of God without effect?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
2 God forbid. forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
1 I say then, then, Hath God cast away his people? God forbid. forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
8 According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this day.
4 For as we have many members in one body, and all members have not the same office:
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 Now the God of patience and consolation grant you to be likeminded one toward another another according to Christ Jesus:
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever whatsoever business she hath need of you: for she she hath been a succourer of many, and of myself myself also.
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; another;
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
18 There is no fear of God before their eyes.
20 Therefore by the deeds of the law there shall no no flesh be justified in his sight: for by the law is the knowledge of sin.
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake sake alone, that it was imputed to him;
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
17 Now then it is no more I that do it, but sin that dwelleth in me.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve serve the law of God; but with the flesh the law of sin.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
32 He that that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
12 It was said unto her, The elder shall serve the younger.
17 For the scripture saith unto Pharaoh, Even for for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
22 What if if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
26 And it shall come to pass, that in the place where where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
27 For this is my my covenant unto them, when I shall take away their sins.
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?

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