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35 Nor by the earth; for it is his footstool: footstool: neither by Jerusalem; for it is the city of the great King.
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do do for him after the custom of the law,
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
20 Therefore by the deeds of the law there shall no no flesh be justified in his sight: for by the law is the knowledge of sin.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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