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40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, you, They have their reward.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, you, They have their reward.
25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
17 And if he shall neglect to hear them, tell it unto the church: but but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
37 But as the days of Noe were, so shall also the coming of the Son of man be.
39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
36 As soon as Jesus Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
40 The disciple is not above his master: but every one that is perfect shall be as his master.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
36 If thy whole body therefore be full of light, having no no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even even as it was told me.
4 God forbid: forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
17 As it is written, written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Be ye followers of me, even as I also am of Christ.
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings gatherings when I come.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.
7 Now I pray to God that ye do do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
13 Now for a recompence in the same, I speak as unto my children, be ye also enlarged.
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
1 Now I say, That the heir, as long as as he is a child, differeth nothing from a servant, though he be lord of all;
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
1 Be ye therefore followers of God, as dear children;
32 And be ye kind one to another, another, tenderhearted, forgiving one another, even as as God for Christ's sake hath forgiven you.
15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
9 But they shall proceed no further: further: for their folly shall be manifest unto all men, as theirs also was.
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
8 But, beloved, be not not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G1096

γίνομαι

ginomai

ghin'-om-ahee

Verb

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made


Strong's Number G1096 Bible Verses
G1437

ἐάν

ean

eh-an'

Conjunction

from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.

  1. if, in case


Strong's Number G1437 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G5607

ὤν

on

oan

Verb

present participle of G1510; being:--be, come, have.

  1. being, etc.


Strong's Number G5607 Bible Verses
H1571

גַּם

gam

gam

Adverb

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

  1. also, even, indeed, moreover, yea
    1. also, moreover (giving emphasis)
    2. neither, neither...nor (with negative)
    3. even (for stress)
    4. indeed, yea (introducing climax)
    5. also (of correspondence or retribution)
    6. but, yet, though (adversative)
    7. even, yea, yea though (with 'when' in hypothetical case)
  2. (TWOT) again, alike


Strong's Number H1571 Bible Verses
H3254

יָסַף

yacaph

yaw-saf'

Verb

a primitive root; to add or augment (often adverbial, to continue to do a thing):--add, × again, × any more, × cease, × come more, + conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.

  1. to add, increase, do again
    1. (Qal) to add, increase, do again
    2. (Niphal)
      1. to join, join oneself to
      2. to be joined, be added to
    3. (Hiphil)
      1. to cause to add, increase
      2. to do more, do again


Strong's Number H3254 Bible Verses
H3808

לֹא

lo'

lo

Adverb

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

  1. not, no
    1. not (with verb - absolute prohibition)
    2. not (with modifier - negation)
    3. nothing (subst)
    4. without (with particle)
    5. before (of time)


Strong's Number H3808 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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