Keep me signed in:

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romans

ὅς

21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
8 And not rather, as we be slanderously reported, and as some affirm that we say, say, Let us do evil, that good may come? whose damnation is just.
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever whatsoever business she hath need of you: for she she hath been a succourer of many, and of myself myself also.
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
14 Whose mouth is full of cursing and bitterness:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
17 As it is written, written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
21 And being fully persuaded that, what he had promised, he was able also to perform.
25 Who was delivered for our offences, and was raised again for our justification.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
26 And it shall come to pass, that in the place where where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. them.

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