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16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
16 Then said he unto him, A certain man made a great supper, and bade many:
18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
35 And he said unto them, When I sent you without purse, and scrip, and shoes, shoes, lacked ye any thing? And they said, Nothing.
56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. openly. If thou do these things, shew thyself to the world.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
25 And And needed needed not that any should testify of man: for he knew what was in man.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: be: if any man serve me, him will my Father honour.
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, thou, The Son of man must be lifted up? who is this Son of man?
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

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