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19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, day, for that sabbath day was an high day, besought Pilate that their legs might be broken, and that they might be taken away.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
G575

ἀπό

apo

apo'


a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

  1. of separation
    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause


Strong's Number G575 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses

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