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5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, you, They have their reward.
4 And for fear of him the keepers did shake, and became as dead men.
29 For he taught taught them as one having authority, and not as the scribes.
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
10 And gave them for the potter's field, as the Lord appointed me.
5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
22 And they were astonished at his doctrine: for he taught taught them as one that had authority, and not as the scribes.
31 And he said unto them, Come ye yourselves apart apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
55 As he spake to our fathers, to Abraham, and to his seed for ever.
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
42 For he had one only daughter, about twelve years of age, and she she lay a dying. But as he went the people thronged him.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
2 As they ministered to the Lord, and fasted, the Holy Ghost said, said, Separate me me Barnabas and Saul for the work whereunto I have called them.
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
4 For as we have many members in one body, and all members have not the same office:
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till till he come.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
6 Even as Abraham believed God, and it was accounted to him for righteousness.
2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
32 And be ye kind one to another, another, tenderhearted, forgiving one another, even as as God for Christ's sake hath forgiven you.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; child; and they shall not escape.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
7 Even as Sodom and Gomorrha, and the cities about them in like like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G1063

γάρ

gar

gar

Conjunction

a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

  1. for


Strong's Number G1063 Bible Verses
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G1909

ἐπί

epi

ep-ee'

Preposition

a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against


Strong's Number G1909 Bible Verses
G2443

ἵνα

hina

hin'-ah

Conjunction

probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.

  1. that, in order that, so that
Wigram's frequency count is 569 not 621. The original J.B. Smithcount is 665 but this includes many places where the word isassigned a different Strong's number because it is used in a phrase.


Strong's Number G2443 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G2596

κατά

kata

kat-ah'

Preposition

a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, × mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

  1. down from, through out
  2. according to, toward, along


Strong's Number G2596 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G5037

τέ

te

teh


a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

  1. not only ... but also
  2. both ... and
  3. as ... so


Strong's Number G5037 Bible Verses
H3588

כִּי

kiy

kee

Conjunction

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.

  1. that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    1. that
      1. yea, indeed
    2. when (of time)
      1. when, if, though (with a concessive force)
    3. because, since (causal connection)
    4. but (after negative)
    5. that if, for if, indeed if, for though, but if
    6. but rather, but
    7. except that
    8. only, nevertheless
    9. surely
    10. that is
    11. but if
    12. for though
    13. forasmuch as, for therefore


Strong's Number H3588 Bible Verses
H5704

עַד

`ad

ad


properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.

prep
  1. as far as, even to, until, up to, while, as far as
    1. of space
      1. as far as, up to, even to
    2. in combination
      1. from...as far as, both...and (with 'min' - from)
    3. of time
      1. even to, until, unto, till, during, end
    4. of degree
      1. even to, to the degree of, even like conj
  2. until, while, to the point that, so that even


Strong's Number H5704 Bible Verses
H5921

עַל

`al

al


properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, × with.

prep
  1. upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    1. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    2. above, beyond, over (of excess)
    3. above, over (of elevation or pre-eminence)
    4. upon, to, over to, unto, in addition to, together with, with (of addition)
    5. over (of suspension or extension)
    6. by, adjoining, next, at, over, around (of contiguity or proximity)
    7. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
    8. to (as a dative) conj
  2. because that, because, notwithstanding, although


Strong's Number H5921 Bible Verses

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