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5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
9 And I say unto you, you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
9 Go ye therefore into the highways, highways, and as many as ye shall find, bid to the marriage.
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
19 Whosoever Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
31 It hath been said, said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago ago in sackcloth and ashes.
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained remained until this day.
32 And whosoever whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, hundredfold, some sixty, sixty, some thirty.
25 For whosoever whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever whosoever sweareth by the gift that is upon it, he is guilty.
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
29 But he that shall blaspheme against the Holy Ghost hath never never never forgiveness, but is in danger of eternal damnation:
35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
35 For whosoever whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
43 But so shall it not be among you: but whosoever whosoever will be great among you, shall be your minister:
44 And whosoever of you will be the chiefest, shall be servant of all.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
20 And except that the Lord had shortened those days, no no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
18 Take heed therefore how ye hear: for whosoever whosoever hath, to him shall be given; and whosoever whosoever hath not, from him shall be taken even that which he seemeth to have.
24 For whosoever whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
46 Then there arose a reasoning among them, which of them should be greatest.
57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, again, I will repay thee.
39 And this know, that if the goodman of the house had known what hour the thief would come, come, he would have watched, and and not have suffered his house to be broken through.
25 When once once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
32 Verily I say unto you, you, This generation shall not pass away, away, till all be fulfilled.
26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
14 But whosoever whosoever drinketh of the water that I shall give him shall never never never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
46 For had ye believed Moses, ye would have believed believed me: for he wrote of me.
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, say, We see; therefore your sin remaineth.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as as I have done to you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever whatsoever ye shall ask of the Father in my name, he may give it you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
21 And it shall come to pass, that whosoever whosoever shall call on the name of the Lord shall be saved.
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
17 Now while Peter doubted in himself what this vision which he had seen should mean, mean, behold, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will will this babbler say? say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
2 Let every one of us please his neighbour for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever whatsoever business she hath need of you: for she she hath been a succourer of many, and of myself myself also.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been been as Sodoma, and been made like like unto Gomorrha.
13 For For whosoever shall call upon the name of the Lord shall be saved.
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
5 Therefore judge nothing nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings gatherings when I come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
31 For if we would judge ourselves, we should not be judged.
25 For he must reign, till he hath put put all enemies under his feet.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. be.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
7 But we were gentle among among you, even as a nurse cherisheth cherisheth her children:
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
16 Because it is written, Be ye holy; for I am holy.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death death in the flesh, but quickened by the Spirit:
5 But whoso keepeth keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
17 But whoso whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

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