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18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, thereon, and found none.
41 And devils also came out of many, crying out, and saying, saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
36 And he spake also a parable unto them; them; No man putteth a piece of a new garment upon an old; old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot cannot be my disciple.
31 And the third took her; and in like manner the seven also: and they left no children, and died.
58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
25 And Simon Peter stood stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, despised, despised, and and her magnificence should be destroyed, whom all Asia and the world worshippeth.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
29 And Paul said, I would would to God, that not only thou, but also all that hear me this day, were both almost, almost, and altogether altogether such as I am, except these bonds.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
13 And And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some some to honour, and some to dishonour.
25 Likewise Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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