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7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever whatsoever is right, that shall ye receive.
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
19 And Judas Iscariot, which also betrayed him: and they went into an house.
41 Who also, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.
4 How he went into the house of God, and did take and eat the shewbread, shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he he himself would come.
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, despised, despised, and and her magnificence should be destroyed, whom all Asia and the world worshippeth.
11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
15 And have hope toward God, which they themselves also allow, that there shall be be a resurrection of the dead, both of the just and unjust.
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

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