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7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
31 Do we then make void the law through faith? God forbid: forbid: yea, we establish the law.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
37 Nay, in all these things we are more than conquerors through him that loved us.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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