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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
5 But all their works they do for to be seen of men: men: they make broad their phylacteries, and enlarge the borders of their garments,
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, worse,
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
17 And he taught, saying unto them, Is it not written, written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, nothing, nothing, but should raise it up again at the last day.
10 Jesus saith to him, He that is washed needeth not not save to wash his feet, but is clean every whit: and ye are clean, but not all.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
5 But the Jews which believed not, moved with envy, envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
21 And when they heard that, they entered into the temple early in the morning, morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
23 Saying, Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
40 But Peter put them all forth, and kneeled down, down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
41 Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, despised, despised, and and her magnificence should be destroyed, whom all Asia and the world worshippeth.
24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
29 And Paul said, I would would to God, that not only thou, but also all that hear me this day, were both almost, almost, and altogether altogether such as I am, except these bonds.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
6 And there are diversities of operations, but it is the same God which worketh all in all.
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
39 All flesh is not the same flesh: but there is one kind of flesh of men, men, another flesh of beasts, beasts, another of fishes, and another of birds.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
7 But if we walk in the light, as he is in the light, we have fellowship one with another, another, and the blood of Jesus Christ his Son cleanseth us from all sin.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses

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