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2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
9 But as it is written, written, Eye hath not seen, nor nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
5 Have we not power to lead about a sister, a wife, as well as as other apostles, and as the brethren of the Lord, and Cephas?
6 Or I only and Barnabas, have not we power to forbear working?
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; teacheth; comparing spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
21 In the law it is written, written, With men of other tongues and other other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

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