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1 Corinthians 3:5

5 Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?

1 Corinthians 4:6

6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

1 Corinthians 7:7

7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1 Corinthians 1:10

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1 Corinthians 1:16

16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1 Corinthians 1:24

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1 Corinthians 10:4

4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

1 Corinthians 11:7

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Corinthians 12:6

6 And there are diversities of operations, but it is the same God which worketh all in all.

1 Corinthians 15:6

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1 Corinthians 2:10

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1 Corinthians 2:14

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.

1 Corinthians 4:19

19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

1 Corinthians 5:13

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

1 Corinthians 6:13

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

1 Corinthians 6:14

14 And God hath both raised up the Lord, and will also raise up us by his own power.

1 Corinthians 6:20

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

1 Corinthians 7:12

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:34

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

1 Corinthians 7:35

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1 Corinthians 8:12

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1 Corinthians 10:13

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:20

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

1 Corinthians 10:28

28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Corinthians 11:12

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

1 Corinthians 12:11

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

1 Corinthians 12:12

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

1 Corinthians 12:27

27 Now ye are the body of Christ, and members in particular.

1 Corinthians 14:28

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1 Corinthians 15:10

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

1 Corinthians 15:14

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

1 Corinthians 15:15

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

1 Corinthians 15:28

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

1 Corinthians 15:38

38 But God giveth it a body as it hath pleased him, and to every seed his own body.

1 Corinthians 16:10

10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

1 Corinthians 16:12

12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

1 Corinthians 16:15

15 I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,

1 Corinthians 16:17

17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

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