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4 For while one saith, I I am of Paul; and another, I am of Apollos; are ye not carnal?
5 Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?
4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
3 But if any man love God, the same is known of him.
8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
12 Now this I say, that every one of you saith, I I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
23 But we preach Christ crucified, unto the Jews a stumblingblock, stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
4 Now there are diversities of gifts, but the same Spirit.
6 And there are diversities of operations, but it is the same God which worketh all in all.
7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; Spirit; to another the gifts of healing by the same Spirit;
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
8 And last of all he was seen of me also, as of one born out of due time.
7 For I will not see you now by the way; but I trust to tarry a while while with you, if the Lord permit.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
23 And ye are Christ's; and Christ is God's.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
17 But he that is joined unto the Lord is one spirit.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
32 But I would have have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
18 But now hath God set the members every one of them in the body, as it hath pleased him.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
27 Now ye are the body of Christ, and members in particular.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
15 I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,
17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

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