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1 corinthians

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5 Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
5 I speak to your shame. shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between between his brethren?
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
3 Mine answer to them that do examine me is this,
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For the man is not of the woman; but the woman of the man.
6 And there are diversities of operations, but it is the same God which worketh all in all.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
21 Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
29 But this I say, brethren, the time is short: it remaineth, remaineth, that both they that have wives be as though they had none;
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
13 Judge in yourselves: yourselves: is it comely that a woman pray unto God uncovered?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
20 When ye come together therefore into one place, this is not to eat the Lord's supper.
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore therefore therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore therefore therefore not of the body?
22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. signification.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
15 I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,

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