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1 corinthians

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religious zeal

4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
5 Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
23 But we preach Christ crucified, unto the Jews a stumblingblock, stumblingblock, and unto the Greeks foolishness;
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; teacheth; comparing spiritual things with spiritual.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
14 I write not these things to shame you, but as my beloved sons I warn you.
19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
20 For the kingdom of God is not in word, but in power.
29 But this I say, brethren, the time is short: it remaineth, remaineth, that both they that have wives be as though they had none;
32 But I would have have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33 But he that is married careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should should hinder the gospel of Christ.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
21 To them that are without law, as without law, law, being not without law to God, but under the law to Christ, that I might gain them that are without law.
27 But I keep under my body, and bring it into subjection: lest that by any means, means, when I have preached to others, I myself should be a castaway.
33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
13 But if there be no resurrection of the dead, then is Christ not risen:
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

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