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they

which

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
18 And as they sat and did eat, Jesus said, Verily I say unto you, you, One of you which eateth with me shall betray me.
7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
50 And they understood not the saying which he spake unto them.
42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
36 And when the voice was past, past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
23 And they began to enquire among themselves, which which of them it was that should do this thing.
9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. journey.
3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
15 And have hope toward God, which they themselves also allow, that there shall be be a resurrection of the dead, both of the just and unjust.
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
9 I know thy works, and tribulation, and poverty, poverty, but thou art rich and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
H428

אֵלֶּה

'el-leh

ale'-leh


prolonged from H411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

  1. these
    1. used before antecedent
    2. used following antecedent


Strong's Number H428 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3326

μετά

meta

met-ah'

Preposition

a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):--after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

  1. with, after, behind


Strong's Number G3326 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G3745

ὅσος

hosos

hos'-os


by reduplication from G3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).

  1. as great as, as far as, how much, how many, whoever


Strong's Number G3745 Bible Verses
G3748

ὅστις

hostis

hos'-tis


from G3739 and G5100; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

  1. whoever, whatever, who


Strong's Number G3748 Bible Verses
G3778

οὗτος

houtos

hoo'-tos


from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

  1. this, these, etc.


Strong's Number G3778 Bible Verses
G5101

τίς

tis

tis


probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

  1. who, which, what


Strong's Number G5101 Bible Verses
H1931

הוּא

huw'

hoo


of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

pron 3p s
  1. he, she, it
    1. himself (with emphasis)
    2. resuming subj with emphasis
    3. (with minimum emphasis following predicate)
    4. (anticipating subj)
    5. (emphasising predicate)
    6. that, it (neuter) demons pron
  2. that (with article)


Strong's Number H1931 Bible Verses
H1992

הֵם

hem

haym

Masculine

or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.

  1. they, these, the same, who


Strong's Number H1992 Bible Verses
H2004

הֵן

hen

hane


feminine plural from H1931; they (only used when emphatic):-- × in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.

  1. they, these, the same, who


Strong's Number H2004 Bible Verses
H2007

הֵנָּה

hennah

hane'-naw

Feminine

prolongation for H2004; themselves (often used emphatic for the copula, also in indirect relation):--X in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.

  1. they, these, the same, who


Strong's Number H2007 Bible Verses

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