G40

hagios

hag'-ee-os

Adjective

from hagos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.

G111

athemitos

ath-em'-ee-tos

Adjective

from G1 (as a negative particle) and a derivative of themis (statute; from the base of G5087); illegal; by implication, flagitious:--abominable, unlawful thing.

G846

autos

ow-tos'

from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

G1342

dikaios

dik'-ah-yos

Adjective

from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).

G1458

egkaleo

eng-kal-eh'-o

Verb

from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):--accuse, call in question, implead, lay to the charge.

G1519

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

1. into, unto, to, towards, for, among

"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.

G1520

heis

hice

(including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

G1536

ei

i tis

from G1487 and G5100; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.

G1646

elachistos

el-akh'-is-tos

Adjective

superlative of elachus (short); used as equivalent to G3398; least (in size, amount, dignity, etc.):--least, very little (small), smallest.

G2087

heteros

het'-er-os

Adjective

of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.

G2298

thaumastos

thow-mas-tos'

Adjective

from G2296; wondered at, i.e. (by implication) wonderful:--marvel(-lous).

G2537

kainos

kahee-nos'

Adjective

of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age:--new.

G2570

kalos

kal-os'

Adjective

of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.

G2839

koinos

koy-nos'

Adjective

probably from G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy.

G2919

krino

kree'-no

Verb

properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

G3056

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

1. of speech
   1. a word, uttered by a living voice, embodies a conception or idea
   2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
   3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
   4. doctrine, teaching
   5. anything reported in speech; a narration, narrative
   6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
   7. the thing spoken of or talked about; event, deed
2. its use as respect to the MIND alone
   1. reason, the mental faculty of thinking, meditating, reasoning, calculating
   2. account, i.e. regard, consideration
   3. account, i.e. reckoning, score
   4. account, i.e. answer or explanation in reference to judgment
   5. relation, i.e. with whom as judge we stand in relation
      1. reason would
   6. reason, cause, ground
3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.

G3173

megas

meg'-as

Adjective

(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.

G3367

medeis

may-dice'

Adjective

from G3361 and G1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.

G3581

xenos

xen'-os

Adjective

apparently a primary word; foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer:--host, strange(-r).

G3739

hos

hos

probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

1. who, which, what, that

Wigram's count is 1309 not 1393.

G3762

oudeis

oo-dice'

from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

G3844

para

par-ah'

Preposition

a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.

G3956

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

1. individually
   1. each, every, any, all, the whole, everyone, all things, everything
2. collectively
   1. some of all types

... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...

G4229

pragma

prag'-mah

Noun Neuter

from G4238; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.

G4487

rhema

hray'-mah

Noun Neuter

from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.

G5100

tis

tis

an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

G5101

tis

tis

probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

G5108

toioutos

toy-oo'-tos

Adjective

(including the other inflections); from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).

G5124

touto

too'-to

neuter singular nominative or accusative case of G3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

G5127

toutou

too'-too

genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.

G5313

hupsoma

hoop'-so-mah

Noun Neuter

from G5312; an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively):-- height, high thing.

G5398

phoberos

fob-er-os'

Adjective

from G5401; frightful, i.e. (objectively) formidable:--fearful, terrible.

G5501

cheiron

khi'-rone

Adjective

irregular comparative of G2556; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally):--sorer, worse.

G5515

chloros

khlo-ros'

Adjective

from the same as G5514; greenish, i.e. verdant, dun-colored:--green, pale.