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sabbath

that

1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
20 But pray ye that your flight be not in the winter, neither on the sabbath day:
62 Now the next day, that followed followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
5 And he said unto them, That the Son of man is Lord also of the sabbath.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched watched him.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, said, He is a prophet.
18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
20 His parents answered them and said, We know that this is our son, and that he was born blind:
22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, day, for that sabbath day was an high day, besought Pilate that their legs might be broken, and that they might be taken away.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings gatherings when I come.
G2250

ἡμέρα

hemera

hay-mer'-ah

Noun Feminine

feminine (with G5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.


Strong's Number G2250 Bible Verses

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