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of

οὐδείς

ὅτι

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
61 And they said unto her, her, There is none of thy kindred that is called by this name.
36 And he spake also a parable unto them; them; No man putteth a piece of a new garment upon an old; old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
9 That the saying might be fulfilled, which he spake, spake, Of them which thou gavest me have I lost none.
30 I can of mine own self do nothing: nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
41 And many resorted unto him, and said, said, John did no no miracle: but all things that John spake of this man were true.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
13 Let no man say when he is tempted, tempted, I am tempted of God: for God cannot be tempted tempted with evil, neither tempteth he he any man:
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

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