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23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
26 He said unto him, What is written in the law? how readest thou?
23 But he perceived their craftiness, and said unto them, Why tempt ye me?
24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
51 Doth our law judge judge any man, before it hear hear him, and know what he doeth?
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, thou, The Son of man must be lifted up? who is this Son of man?
1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot cannot be saved.
5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
8 While he answered for himself, Neither Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
38 Wherefore Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
1 What advantage then hath the Jew? or what profit is there of circumcision?
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
23 Which things have indeed a shew shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
7 Desiring to be teachers of the law; law; understanding neither what they say, nor whereof they affirm.
8 But we know that the law is good, if a man use it lawfully;
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
28 He that despised Moses' law died without mercy under two or three witnesses:

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