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12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another another way.
32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. thereinto.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After After I have been there, I must also see Rome.
17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 But I determined this with myself, that I would not come again to you in heaviness.
3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
29 Whereunto Whereunto I also labour, striving according to his working, which worketh in me mightily. mightily.
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not not to speak any thing.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G1799

ἐνώπιον

enopion

en-o'-pee-on

Preposition

neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively):--before, in the presence (sight) of, to.

  1. in the presence of, before
    1. of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes


Strong's Number G1799 Bible Verses
G4100

πιστεύω

pisteuo

pist-yoo'-o

Verb

from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing


Strong's Number G4100 Bible Verses
G4314

πρός

pros

pros

Preposition

a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to


Strong's Number G4314 Bible Verses
H3027

יָד

yad

yawd

Noun Feminine

a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, × about, + armholes, at, axletree, because of, beside, border, × bounty, + broad, (broken-)handed, × by, charge, coast, + consecrate, + creditor, custody, debt, dominion, × enough, + fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, + large, ledge, (left-)handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, + thumb, times, × to, × under, × us, × wait on, (way-)side, where, + wide, × with (him, me, you), work, + yield, × yourselves.

  1. hand
    1. hand (of man)
    2. strength, power (fig.)
    3. side (of land), part, portion (metaph.) (fig.)
    4. (various special, technical senses)
      1. sign, monument
      2. part, fractional part, share
      3. time, repetition
      4. axle-trees, axle
      5. stays, support (for laver)
      6. tenons (in tabernacle)
      7. a phallus, a hand (meaning unsure)
      8. wrists


Strong's Number H3027 Bible Verses
H5922

עַל

`al

al

Preposition

(Aramaic) corresponding to H5921:--about, against, concerning, for, (there-)fore, from, in, × more, of, (there-, up-)on, (in-)to, + why with.

  1. upon, over, on account of, above, to, against
    1. upon, over, on account of, regarding, concerning, on behalf of
    2. over (with verbs of ruling)
    3. above, beyond (in comparison)
    4. to, against (of direction)


Strong's Number H5922 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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