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14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while while I am coming, another steppeth down before me.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, finish, the same works that I do, bear witness of me, that the Father hath sent me.
40 And ye will not come to me, that ye might have life.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
21 And when they heard that, they entered into the temple early in the morning, morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
32 But I would have have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
23 Which things have indeed a shew shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
3 For every high priest is ordained to offer gifts and and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
4 I have no greater greater joy than to hear that my children walk in truth.
6 These have power to shut heaven, that it rain rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G1511

εἶναι

einai

i'-nahee

Verb

present infinitive from G1510; to exist:--am, was. come, is, × lust after, × please well, there is, to be, was.

  1. to be, to exist, to happen, to be present


Strong's Number G1511 Bible Verses
G2193

ἕως

heos

heh'-oce

Conjunction

of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).

  1. till, until


Strong's Number G2193 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G2980

λαλέω

laleo

lal-eh'-o

Verb

a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare G3004.

  1. to utter a voice or emit a sound
  2. to speak
    1. to use the tongue or the faculty of speech
    2. to utter articulate sounds
  3. to talk
  4. to utter, tell
  5. to use words in order to declare one's mind and disclose one's thoughts
    1. to speak


Strong's Number G2980 Bible Verses
G3326

μετά

meta

met-ah'

Preposition

a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):--after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

  1. with, after, behind


Strong's Number G3326 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses
G4100

πιστεύω

pisteuo

pist-yoo'-o

Verb

from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing


Strong's Number G4100 Bible Verses
H3045

יָדַע

yada`

yaw-dah'

Verb

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.

  1. to know
    1. (Qal)
      1. to know 1a
    2. to know, learn to know 1a
    3. to perceive 1a
    4. to perceive and see, find out and discern 1a
    5. to discriminate, distinguish 1a
    6. to know by experience 1a
    7. to recognise, admit, acknowledge, confess 1a
    8. to consider
      1. to know, be acquainted with
      2. to know (a person carnally)
      3. to know how, be skilful in
      4. to have knowledge, be wise
    9. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    10. (Piel) to cause to know
    11. (Poal) to cause to know
    12. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    13. (Hiphil) to make known, declare
    14. (Hophal) to be made known
    15. (Hithpael) to make oneself known, reveal oneself


Strong's Number H3045 Bible Verses
H4672

מָצָא

matsa'

maw-tsaw'

Verb

a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-)on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.

  1. to find, attain to
    1. (Qal)
      1. to find 1a
    2. to find, secure, acquire, get (thing sought) 1a
    3. to find (what is lost) 1a
    4. to meet, encounter 1a
    5. to find (a condition) 1a
    6. to learn, devise
      1. to find out 1a
    7. to find out 1a
    8. to detect 1a
    9. to guess
      1. to come upon, light upon 1a
    10. to happen upon, meet, fall in with 1a
    11. to hit 1a
    12. to befall
    13. (Niphal)
      1. to be found 1b
    14. to be encountered, be lighted upon, be discovered 1b
    15. to appear, be recognised 1b
    16. to be discovered, be detected 1b
    17. to be gained, be secured
      1. to be, be found 1b
    18. to be found in 1b
    19. to be in the possession of 1b
    20. to be found in (a place), happen to be 1b
    21. to be left (after war) 1b
    22. to be present 1b
    23. to prove to be 1b
    24. to be found sufficient, be enough
    25. (Hiphil)
      1. to cause to find, attain
      2. to cause to light upon, come upon, come
      3. to cause to encounter
      4. to present (offering)


Strong's Number H4672 Bible Verses
H5922

עַל

`al

al

Preposition

(Aramaic) corresponding to H5921:--about, against, concerning, for, (there-)fore, from, in, × more, of, (there-, up-)on, (in-)to, + why with.

  1. upon, over, on account of, above, to, against
    1. upon, over, on account of, regarding, concerning, on behalf of
    2. over (with verbs of ruling)
    3. above, beyond (in comparison)
    4. to, against (of direction)


Strong's Number H5922 Bible Verses

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