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2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
31 Do we then make void the law through faith? God forbid: forbid: yea, we establish the law.
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
32 He that that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

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