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4 How he entered into into the house of God, and did eat the shewbread, shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
52 For they considered not the miracle of the loaves: for their heart was hardened.
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
34 And they understood none of these things: and this saying was hid from them, them, neither knew they the things which were spoken.
53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
10 He was in the world, and the world was made by him, and the world knew him not.
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
25 And And needed needed not that any should testify of man: for he knew what was in man.
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. itself.
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
12 And there was much murmuring among the people concerning him: for some said, said, He is a good man: others others said, Nay; but he deceiveth the people.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore wherefore slew he him? Because his own works were evil, and his brother's righteous.
11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

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