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4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
1 Take heed that ye do not your alms before men, to be seen seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
8 For the Son of man is Lord even of the sabbath day.
4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, you, They have their reward.
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. openly.
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
4 And Jesus answered him, him, saying, It is written, That man shall not live by bread alone, but by every word of God.
5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose whose right hand was withered.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
8 Also I say unto you, Whosoever Whosoever shall confess confess me before men, men, him shall the Son of man also confess before the angels of God:
9 But he that denieth me before men shall be denied before the angels of God.
2 And, behold, there was a certain man before him which had the dropsy.
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
14 Glory to God in the highest, and on earth peace, good will toward men.
9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
31 And as ye would that men should do to you, do ye also to them likewise.
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
5 And a certain man was there, which had an infirmity infirmity thirty and eight years.
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while while I am coming, another steppeth down before me.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
1 And as Jesus passed by, he saw a man which was blind from his birth.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
22 Moses therefore therefore gave unto you circumcision; circumcision; not because it is of Moses, but of the fathers; and ye on the sabbath day circumcise a man.
23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so so by the obedience of one shall many be made righteous.
5 That your faith should not stand in the wisdom of men, but in the power of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
21 For since by man came death, by man came also the resurrection of the dead.
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one one new man, so making peace;
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one one flesh.
4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, burdensome, as the apostles of Christ.
5 For there is one God, and one mediator between God and men, the man Christ Jesus;
17 That the man of God may be perfect, throughly furnished unto all good works.
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

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