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32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, thereon, and found none.
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
27 And when he went forth to land, there met him out of the city a certain man, which had devils long long time, and ware no clothes, neither neither abode in any house, but in the tombs.
17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
25 And And needed needed not that any should testify of man: for he knew what was in man.
21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
30 Now are we sure that thou knowest all things, and needest not not that any man should ask thee: by this we believe that thou camest forth from God.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
23 Which things have indeed a shew shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not not to speak any thing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

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