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~heidi

for

him

kai

which

4 How he entered into into the house of God, and did eat the shewbread, shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
9 For he was astonished, astonished, and all that were with him, at the draught of the fishes which they had taken:
4 How he went into the house of God, and did take and eat the shewbread, shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
18 Take heed therefore how ye hear: for whosoever whosoever hath, to him shall be given; and whosoever whosoever hath not, from him shall be taken even that which he seemeth to have.
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read read every sabbath day, they have fulfilled them in condemning him.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses

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