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Hebrews 1:5

5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Hebrews 1:8

8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Hebrews 2:2

2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Hebrews 2:5

5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

Hebrews 2:8

8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Hebrews 2:9

9 But we see Jesus, who was made a little little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Hebrews 3:3

3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

Hebrews 3:4

4 For every house is builded by some man; but he that built all things is God.

Hebrews 3:5

5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

Hebrews 4:2

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:3

3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Hebrews 4:4

4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh seventh day from all his works.

Hebrews 4:8

8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

Hebrews 5:1

1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Hebrews 5:2

2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Hebrews 5:3

3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Hebrews 5:6

6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Hebrews 6:4

4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:7

7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them them by whom it is dressed, receiveth blessing from God:

Hebrews 7:1

1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Hebrews 8:3

3 For every high priest is ordained to offer gifts and and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews 8:4

4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Hebrews 8:5

5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Hebrews 8:7

7 For if that first covenant had been faultless, then should no place have been sought for the second.

Hebrews 8:8

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Hebrews 9:2

2 For there was a tabernacle made; the first, wherein wherein was the candlestick, and the table, and the shewbread; shewbread; which is called the sanctuary.

Hebrews 9:7

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Hebrews 9:9

9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Hebrews 1:14

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 10:1

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year year continually continually make the comers thereunto perfect.

Hebrews 10:4

4 For it is not possible that the blood of bulls and of goats should take away sins.

Hebrews 10:6

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

Hebrews 10:8

8 Above when he said, said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Hebrews 11:1

1 Now faith is the substance of things hoped for, the evidence of things not seen.

Hebrews 11:2

2 For by it the elders obtained a good report.

Hebrews 11:5

5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Hebrews 11:6

6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Hebrews 11:8

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Hebrews 12:2

2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Hebrews 12:3

3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Hebrews 12:6

6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Hebrews 12:7

7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Hebrews 13:2

2 Be not forgetful to entertain strangers: for thereby thereby some have entertained angels unawares.

Hebrews 13:5

5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor nor forsake thee.

Hebrews 13:8

8 Jesus Christ the same yesterday, and to day, and for ever.

Hebrews 13:9

9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. therein.

Hebrews 2:10

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Hebrews 2:11

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Hebrews 2:16

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Hebrews 2:17

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 2:18

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Hebrews 3:14

14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Hebrews 3:16

16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Hebrews 4:10

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Hebrews 4:12

12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Hebrews 4:15

15 For we have not an high priest which cannot cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 5:12

12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Hebrews 5:13

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

Hebrews 6:10

10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Hebrews 6:13

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Hebrews 6:16

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

Hebrews 6:20

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Hebrews 7:10

10 For he was yet in the loins of his father, when Melchisedec met him.

Hebrews 7:12

12 For the priesthood being changed, there is made of necessity a change also of the law.

Hebrews 7:13

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Hebrews 7:14

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Hebrews 7:15

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Hebrews 7:17

17 For he testifieth, testifieth, Thou art a priest for ever after the order of Melchisedec.

Hebrews 7:18

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Hebrews 7:19

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:21

21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:

Hebrews 7:25

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Hebrews 7:26

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews 7:27

27 Who needeth needeth not daily, daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews 7:28

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Hebrews 8:10

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Hebrews 8:11

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least least to the greatest. greatest.

Hebrews 8:12

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Hebrews 9:13

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Hebrews 9:15

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Hebrews 9:16

16 For where a testament is, there must also of necessity be the death of the testator.

Hebrews 9:17

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Hebrews 9:19

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, book, and all the people,

Hebrews 9:24

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Hebrews 10:12

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Hebrews 10:14

14 For by one offering he hath perfected for ever them that are sanctified.

Hebrews 10:15

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

Hebrews 10:18

18 Now where remission of these is, there is no more offering for sin.

Hebrews 10:26

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Hebrews 10:27

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Hebrews 10:30

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Hebrews 10:34

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Hebrews 10:36

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Hebrews 10:37

37 For yet a little while, and he that shall come will come, and will not tarry.

Hebrews 11:10

10 For he looked for a city which hath foundations, whose builder and maker is God.

Hebrews 11:14

14 For they that say such things declare plainly that they seek a country.

Hebrews 11:16

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed ashamed to be called their God: for he hath prepared for them a city.

Hebrews 11:26

26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Hebrews 11:27

27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Hebrews 11:32

32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

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