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1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
10 Neither be ye called masters: for one is your Master, even Christ.
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
22 For there is nothing hid, hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. abroad.
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. abroad.
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
25 For David speaketh concerning him, I foresaw the Lord always always before my face, for he is on my right hand, that I should not be moved:
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, good, and simple concerning evil.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened emboldened to eat those things which are offered to idols;
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
14 For the body is not one member, but many.
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
10 For therefore therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

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