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2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
15 And Jesus said unto them, Can Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
26 And when the disciples saw him walking on the sea, they were troubled, saying, saying, It is a spirit; and they cried out for fear.
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
42 He saved others; himself he cannot cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, pots, brasen vessels, and of tables.
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
15 And he said unto them, Take heed, and beware of covetousness: for a man's man's life consisteth not in the abundance of the things which he possesseth.
30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
30 I can of mine own self do nothing: nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
28 Then cried Jesus in the temple as he taught, taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. journey.
10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
18 Known unto God are all his works from the beginning of the world.
29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
3 But the Lord is faithful, who shall stablish you, and keep you from evil.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
13 Let no man say when he is tempted, tempted, I am tempted of God: for God cannot be tempted tempted with evil, neither tempteth he he any man:
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue continue as they were from the beginning of the creation.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
7 But if we walk in the light, as he is in the light, we have fellowship one with another, another, and the blood of Jesus Christ his Son cleanseth us from all sin.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
11 For this is the message that ye heard from the beginning, that we should love one another.
6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, was, and is not, and yet is.

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