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11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
27 And when he went forth to land, there met him out of the city a certain man, which had devils long long time, and ware no clothes, neither neither abode in any house, but in the tombs.
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. itself.
14 But whosoever whosoever drinketh of the water that I shall give him shall never never never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
28 Then cried Jesus in the temple as he taught, taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever whatsoever ye shall ask of the Father in my name, he may give it you.
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; teacheth; comparing spiritual things with spiritual.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
7 And not by his coming only, but but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
17 That which I speak, I speak it not after the Lord, but as it were foolishly, foolishly, in this confidence of boasting.
14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some some to honour, and some to dishonour.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

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