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11 And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
39 Or when saw we thee sick, or in prison, and came unto thee?
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.
6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If If it were a matter of wrong or wicked lewdness, O ye Jews, reason reason would that I should bear with you:
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
20 Now unto him that is able to do exceeding abundantly abundantly above all that we ask or think, according to the power that worketh in us,

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