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5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before before they came together, she was found with child child child of the Holy Ghost.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
22 But when the young man heard that saying, he went away sorrowful: for he had had great possessions.
32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
22 And he was sad at that saying, and went away grieved: for he had had great possessions.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
23 And when he heard this, he was very sorrowful: for he was very rich.
23 But woe unto them that are with child, child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
8 And the other disciples came in a little ship; ship; for they were not far from land, but as it were two hundred cubits, dragging the net with fishes.
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
3 Now when we had discovered Cyprus, Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
16 For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.
11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
4 For as we have many members in one body, and all members have not the same office:
13 For until the law sin was in the world: but sin is not imputed when there is no law.
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
7 For I will not see you now by the way; but I trust to tarry a while while with you, if the Lord permit.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
12 For now we see through a glass, darkly; darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, overcome, the latter end is worse with them than the beginning.

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