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8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
35 Nor by the earth; for it is his footstool: footstool: neither by Jerusalem; for it is the city of the great King.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11 And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
52 Then said he unto them, Therefore Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
29 But he that shall blaspheme against the Holy Ghost hath never never never forgiveness, but is in danger of eternal damnation:
22 For there is nothing hid, hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. abroad.
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. abroad.
26 And they arrived at the country of the Gadarenes, which is over against Galilee.
30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, back, is fit for the kingdom of God.
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed waxed a great tree; and the fowls of the air lodged in the branches of it.
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, sheepfold, but climbeth up some other way, the same is a thief and a robber.
7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, for he was naked, and did cast himself into the sea.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
14 Then those men, when they had seen the miracle that Jesus did, said, This This is of a truth that prophet that should come into the world.
29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, thou, The Son of man must be lifted up? who is this Son of man?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. journey.
25 For David speaketh concerning him, I foresaw the Lord always always before my face, for he is on my right hand, that I should not be moved:
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
11 This is the stone which was set at nought of you builders, which is become the head of the corner.
26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
15 I beseech you, brethren, ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
10 As the truth of Christ is in me, me, no man shall stop me of this boasting in the regions of Achaia.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
32 This is a great mystery: but I speak concerning Christ and the church.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
10 For therefore therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, was, and is not, and yet is.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

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~heidi

eis

esti

is

εἰς

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