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9 And I say unto you, you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for for thy speech bewrayeth thee. thee.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor nor regard man;
41 And devils also came out of many, crying out, and saying, saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
11 If a son shall ask bread of any of you that is a father, father, will he give give him a stone? or if he ask a fish, will he for a fish give give him a serpent?
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have have any word of exhortation for the people, say on.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
25 But if we hope for that we see not, then do we with patience wait for it.
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
15 But if thy brother be grieved with thy meat, now walkest thou not charitably. charitably. Destroy not him with thy meat, for whom Christ died.
7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
15 And I will very gladly spend and be spent for you; you; though the more abundantly I love you, the less I be loved.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
4 But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, overcome, the latter end is worse with them than the beginning.

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