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concordance

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26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
4 How he went into the house of God, and did take and eat the shewbread, shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
20 If a man say, say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

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