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concordance

general references

εἶναι

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
27 And whosoever whosoever will be chief among you, let him be your servant:
23 The same same day came to him the Sadducees, which say that there is no resurrection, and asked him,
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot cannot be my disciple.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, hath, he cannot cannot be my disciple.
27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
24 And there was also a strife among them, which of them should be accounted accounted the greatest.
8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will will this babbler say? say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
22 Professing themselves to be wise, they became fools,
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
16 That I should be be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.
3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
12 That we should be to the praise of his glory, who first trusted in Christ.
6 Who, being in the form of God, thought it not robbery to be equal with God:
8 Yea doubtless, and I count all things but loss for for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, burdensome, as the apostles of Christ.
7 Desiring to be teachers of the law; law; understanding neither what they say, nor whereof they affirm.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
18 That they do good, that they be rich in good works, ready to distribute, distribute, willing to communicate;
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

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