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~heidi

concordance

g2192

not

ou

εἰς

21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
8 Peter saith unto him, Thou shalt never never never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
24 Verily, verily, I say unto you, you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
4 For as we have many members in one body, and all members have not the same office:
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, abundantly,
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
9 But as touching brotherly love ye need need not that I write unto you: for ye yourselves are taught of God to love one another.
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year year continually continually make the comers thereunto perfect.
10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
8 And the four beasts had each of them them six wings about him; and they were full of eyes within: and they rest not not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

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