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8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
10 When Jesus understood it, he said unto them, Why trouble ye ye the woman? for she hath wrought a good work upon me.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
6 And Jesus said, Let her alone; why trouble ye ye her? she hath wrought a good work on me.
18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
46 And why call ye me, Lord, Lord, and do not the things which I say?
19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
23 But he perceived their craftiness, and said unto them, Why tempt ye me?
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
20 And many of them said, He hath a devil, and is mad; why hear ye him?
23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

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