Keep me signed in:

~heidi

but

paul

μή

9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
21 But after long abstinence abstinence Paul stood forth in the midst of them, and said, Sirs, Sirs, ye should should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
16 Be of the same mind one toward another. another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
21 Be not overcome of evil, but overcome evil with good.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
29 Let no no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
15 See then that ye walk circumspectly, not as fools, but as wise,
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
18 And be not drunk with wine, wherein wherein is excess; but be filled with the Spirit;
4 Look not every man on his own things, but every man also on the things of others.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
8 Neither did we eat any man's man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
13 But ye, brethren, be not weary in well doing.
15 Yet count him not as an enemy, but admonish him as a brother.
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
13 And And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
19 Against an elder receive not an accusation, but but before two or three witnesses.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Welcome to Jumblex!

Click "Next" to get started.

Listings

Jumblex Listings are an easy way to find and share content about any topic.

Sign up to add:

Message Listing Owner

Click on the Message icon
to send a message to the listing owner.

(If you are the listing owner, an Edit Listing icon
appears instead.)

Favorites

Add or remove a listing from your favorites by clicking the Favorites icon

Filters



Filters allow you to show only listings with certain elements, such as contact information, a website, or images.

Location



Set a location and distance to show only listings within the specified radius.

Selected Tags



The selected tags and filters appear here.

Click on
within a tag to remove that tag.

Intro

Click "Next" to get started.

Add New Listing

Click "Add New Listing" to create a new listing.

Listing Title

Create a Title for your Listing here. Every Listing you create must have a Title.

Tags

Add Tags to your Listing here. Tags are keywords or keyphrases related to your Listing. Every Listing you create must have at least one Tag.

Elements

Jumblex Listings are free-form, giving you the power to add, remove, and reorder the Elements which make up your Listing.

Listing Type

To save time, you may choose a pre-defined Listing Type, such as "Article", "Classified", "Directory Listing", or "Recipe", which selects typical Elements related to each of those Listing Types.