Keep me signed in:

~heidi

but

g1492

g3754

jesus christ

6 But that ye may know that the Son of man hath power on earth to forgive sins, sins, then saith he to the sick of the palsy, Arise, take up thy bed, and go unto thine house.
36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, fainted, and were scattered abroad, as sheep having no shepherd.
25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
10 But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick of the palsy,
33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
71 But he began to curse and to swear, saying, I know know not this man of whom ye speak.
24 But that ye may know that the Son of man hath power upon earth to forgive sins, he said unto the sick of the palsy, I say unto thee, Arise, and take up thy couch, and go into thine house.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, rightly, neither acceptest thou the person of any, but teachest the way of God truly: truly:
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
29 But I know him: for I am from him, and he hath sent me.
14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
55 Yet ye have not known him; but I know him: and if I should say, say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
22 But I know, that even now, whatsoever whatsoever thou wilt ask of God, God will give it thee.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Welcome to Jumblex!

Click "Next" to get started.

Listings

Jumblex Listings are an easy way to find and share content about any topic.

Sign up to add:

Message Listing Owner

Click on the Message icon
to send a message to the listing owner.

(If you are the listing owner, an Edit Listing icon
appears instead.)

Favorites

Add or remove a listing from your favorites by clicking the Favorites icon

Filters



Filters allow you to show only listings with certain elements, such as contact information, a website, or images.

Location



Set a location and distance to show only listings within the specified radius.

Selected Tags



The selected tags and filters appear here.

Click on
within a tag to remove that tag.

Intro

Click "Next" to get started.

Add New Listing

Click "Add New Listing" to create a new listing.

Listing Title

Create a Title for your Listing here. Every Listing you create must have a Title.

Tags

Add Tags to your Listing here. Tags are keywords or keyphrases related to your Listing. Every Listing you create must have at least one Tag.

Elements

Jumblex Listings are free-form, giving you the power to add, remove, and reorder the Elements which make up your Listing.

Listing Type

To save time, you may choose a pre-defined Listing Type, such as "Article", "Classified", "Directory Listing", or "Recipe", which selects typical Elements related to each of those Listing Types.