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4 How he entered into into the house of God, and did eat the shewbread, shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
22 For there is nothing hid, hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. abroad.
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, finish, the same works that I do, bear witness of me, that the Father hath sent me.
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
20 For we cannot cannot but speak the things which we have seen and heard.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
19 For the good that I would I do not: but the evil which I would not, that I do.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G5037

τέ

te

teh


a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

  1. not only ... but also
  2. both ... and
  3. as ... so


Strong's Number G5037 Bible Verses
H3588

כִּי

kiy

kee

Conjunction

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.

  1. that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    1. that
      1. yea, indeed
    2. when (of time)
      1. when, if, though (with a concessive force)
    3. because, since (causal connection)
    4. but (after negative)
    5. that if, for if, indeed if, for though, but if
    6. but rather, but
    7. except that
    8. only, nevertheless
    9. surely
    10. that is
    11. but if
    12. for though
    13. forasmuch as, for therefore


Strong's Number H3588 Bible Verses

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